CTK – Belonging – Prayer Resources – W/C 24/2/2025
Hello everyone, and welcome back to CTKPray. The prayer theme for this week is Belonging.
Belonging is a beautiful reflection of God’s love, calling us to create spaces where every person feels valued, accepted, and at home. It is a journey of faith and unity, where we recognise the inherent dignity of each individual, grow in love for one another, and seek to embody Christ’s inclusive and unconditional embrace in our daily lives. Through belonging, we are invited to set aside isolation, foster genuine connection, and serve others with empathy and compassion.
This week, let us reflect on how we can deepen our commitment to belonging—whether by reaching out to someone who feels unseen, cultivating relationships built on trust and understanding, or living as a testament to the power of Christ’s love to unite and restore.
Ordinary Time in Year C.
This week, we reflect on the theme of belonging, which calls us to create a welcoming space for all, recognising the beauty of unity within God’s family and the Church.
Ordinary Time is a season where we focus on the life and mission of Jesus, finding inspiration in His love for every person and His call to embrace and uplift one another. It is a time to grow in faith, deepen our relationship with God, and live with open hearts and inclusive spirits in our daily lives. Belonging invites us to walk in Christ’s footsteps, sharing His love and compassion by making others feel valued, fostering genuine connections, and serving with kindness and respect.
Below you will find the weekly readings from Sunday’s mass and scriptures taken from the Hebrew Bible and the New Testament on the theme of Belonging.
If you would like to explore your own scriptures, the link below will take you to open bible which allows you to explore scripture on any theme.
https://www.openbible.info/topics/joy
First reading 1Sam 26:2-23 (sel.)
Then David went over to the other side and stood far off on the top of the hill, with a great space between them. And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. This thing that you have done is not good. As the Lord lives, you deserve to die, because you have not kept watch over your lord, the Lord’s anointed. And now see where the king’s spear is and the jar of water that was at his head.”
Saul recognized David’s voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” And he said, “Why does my lord pursue after his servant? For what have I done? What evil is on my hands? Now therefore let my lord the king hear the words of his servant. If it is the Lord who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the Lord, for they have driven me out this day that I should have no share in the heritage of the Lord, saying, ‘Go, serve other gods.’ Now therefore, let not my blood fall to the earth away from the presence of the Lord, for the king of Israel has come out to seek a single flea like one who hunts a partridge in the mountains.”
Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. The Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord’s anointed.
Gospel Reading Luke 6:27-38
“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.
“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.
“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
Hebrew Bible Isaiah 43: 1
But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by name, you are mine
New Testament 1 Cor 12: 12-31
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body”, that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body”, that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.
The eye cannot say to the hand, “I have no need of you”, nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honourable we bestow the greater honour, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honour to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honoured, all rejoice together.
Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.
Visio Divina, meaning “Divine Seeing,” is a form of prayer in the Catholic Church that involves contemplating religious images or art to encounter God. It is similar to Lectio Divina (sacred reading), but instead of focusing on scripture, the participant meditates on visual representations, such as icons, paintings, or stained glass. The process usually involves several steps: gazing at the image, meditating on its meaning, praying in response to what is seen, and contemplating how the image speaks to one’s life. This practice deepens spiritual insight and fosters a connection with the divine through sacred imagery.



Your mission this week is to… Think about someone who’s new to your community. Spend some time this week to get to know them better.
Today our prayer intentions are going to be for one another. If you are sat next to someone in your classroom and as long as the person next to you is comfortable with this, we invite each person to gently place one of their hands on the one of the shoulders of the person they are sat next to you. If you don’t feel comfortable with this that is absolutely fine and you are of course still a part of the circle of prayer!
This action is going to signify that we are all here for one another and praying for one another today, as we all belong to one another in God’s family.
Heavenly Father,
We ask that you look after our fellow brothers and sisters.
Speak to our hearts and help us to see that we are one big family and have the responsibility to care for one another.
Old or young, short or tall, wherever we live, you made us all.
Help us to share, help us to love, help us to forgive, however hard it seems,
to make our world fair, and support one another’s dreams.
Through Jesus Christ, our Lord.
Amen.



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